Thursday, October 11, 2012
Tuesday, September 4, 2012
JM Boice, _The Reign of Grace_
"Paul’s way of speaking also eliminates the idea that a Christian is anyone who merely holds to right theological beliefs. Much popular Christianity makes this destructive error, suggesting that as long as you simply confess that you are a sinner and believe that Jesus is your Savior and “receive him,” whatever that means, you are right with God and will certainly go to heaven. Do not get me wrong here. I know that there are degrees of understanding on the part of Christians and that many true Christians are yet babes in Christ, perhaps because they have never been given adequate teaching. Many might be unable to describe their faith in any terms more adequate than those I have just given. I do not want to deny that they are Christians. But what I do want to say is that it is possible to confess those things and still not be a Christian, simply because being a Christian is more than giving mere verbal assent to certain doctrines. It is to be born again. And since being born again is the work of God’s Spirit, it is right to insist that those who are truly born again will have their minds set on what God desires."
Sunday, October 23, 2011
Ezekiel 36:24-28
24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.
Thursday, October 20, 2011
L. Ann Jervis
Spending time studying Paul is a corrective to viewing Christianity as the same as certain moral frameworks, or to equating particular cultural expressions, or even patriotism, with Christianity. Paul’s argument against circumcision, which is an argument against identifying with a certain religious disposition and a particular nation, speaks to our current struggles to be shaped by Christ apart from inherited standards of behavior or national allegiance. Further, spending time studying Paul is a summons to be less attuned to the pressures and pleasures of our social context and more aware of the presence of Christ in our midst. Paul’s attempt to put into words the fundamental importance of the profound and all-encompassing knowledge of being “in Christ” speaks to the possibility of living by faith, not achievement, in our time. Paul invites us to be molded not by inner needs or external circumstances, but to know freedom – the freedom of being “in Christ.”
Tuesday, October 4, 2011
Francis of Assisi
I have been all things unholy. If God can work through me, he can work through anyone.