God’s intention is not to become the feel-good Father of a myriad of isolated individuals who appropriate the Christian faith as yet another avenue toward personal enlightenment.–Joseph Hellerman

For Paul, the church is a family

God, In Jesus’ great work of redemption, was not establishing a series of isolated personal relationships with His individual followers. He was creating a family of sons and daughters – siblings – who are now “all one in Christ Jesus.” (Gal. 3:28). The saving work of Christ therefore has a corporate, as well as an individual, dimension. For Paul, the church is a family. – Joseph Hellerman

He did not come to bring peace, but a revolution…

Jesus Christ has irreparably changed the world.

When preached purely, His Word exalts, frightens, shocks, and forces us to reassess our whole life. The gospel breaks our train of thought, shatters our comfortable piety, and cracks open our capsule truths. The flashing spirit of Jesus Christ breaks new paths everywhere. His sentences stand like quivering swords of flame because He did not come to bring peace, but a revolution. The gospel is not a children’s fairy tale, but rather a cutting-edge, rolling-thunder, convulsive earthquake in the world of the human spirit.

God himself in his especially personal and self-giving aspect

The Spirit is not some magical, mysteriously supernatural aura of a dynamistic kind, nor a magical being of an animistic kind, but God himself in his especially personal and self-giving aspect: as a power which creates life. The Spirit is God himself, a merciful power establishing his reign over man’s heart, over the whole of man, inwardly present to man and apparent in his workings to man’s human spirit. Hans Kung, The Church

The Parched Ground of Our Souls

Because we approach the gospel with preconceived notions of what it should say rather than what it does say, the Word no longer falls like rain on the parched ground of our souls. - Brennan Manning, The Furious Longing of God

Authentic Living

“When the imitation of Christ does not mean to live like Christ, but to live your life as authentically as Christ lived his, then there are many ways and forms in which a man can be a Christian.”  - Henri Nouwen, The Wounded Healer

Let them thank the LORD for his steadfast love...

23      Some went down to the sea in ships,
    doing business on the mighty waters;
24      they saw the deeds of the LORD,
    his wondrous works in the deep.
25      For he commanded and raised the stormy wind,
    which lifted up the waves of the sea.
26      They mounted up to heaven, they went down to the depths;
    their courage melted away in their calamity;
27      they reeled and staggered like drunkards,
    and were at their wits’ end.
28      Then they cried to the LORD in their trouble,
    and he brought them out from their distress;
29      he made the storm be still,
    and the waves of the sea were hushed.
30      Then they were glad because they had quiet,
    and he brought them to their desired haven.
31      Let them thank the LORD for his steadfast love,
    for his wonderful works to humankind.
32      Let them extol him in the congregation of the people,
    and praise him in the assembly of the elders. (Ps. 107:23-32 NRSV).

Disturb Us…

Disturb us, Lord, when
We are too pleased with ourselves,
When our dreams have come true
Because we dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, Lord, when
With the abundance of things we possess
We have lost our thirst
For the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.
Disturb us, Lord, to dare more boldly,
To venture on wilder seas
Where storms will show Your mastery;
Where losing sight of land,
We shall find the stars.
We ask you to push back
The horizons of our hopes;
And to push back the future
In strength, courage, hope, and love.
This we ask in the name of our Captain,
Who is Jesus Christ.

It's not possible to be "too radical" for Jesus...

“Our lives have become absurd.”

"From all that I said about our worried, overfilled lives, it is clear that we are usually surrounded by so much outer noise that it is hard to truly hear our God when his is speaking to us. We have often become deaf, unable to know when God calls us and unable to understand in which direction he calls us. Thus our lives have become absurd. In the word absurd, we find the Latin word surdus, which means 'deaf.' A spiritual life requires discipline because we need to learn to listen to God, who constantly speaks but whom we seldom hear. When, however, we learn to listen, our lives become obedient lives. The word obedient comes from the Latin word audire, which means 'listening.' A spiritual discipline is necessary in order to move from an absurd to an obedient life, from a life filled with noisy worries to a life in which there is some free inner space where we can listen to our God and follow his guidance. Jesus' life was a life of obedience. He was always listening to the Father, always attentive to his voice, always alert for his directions. Jesus was 'all ear.' That is true prayer: being all ear for God. The core of all prayer is indeed listening, obediently standing in the presence of God." – Henri Nouwen, Making All Things New

“…we are able to put on a good front when we know others are watching…”

Frankly the battle is won or lost precisely in the trifling areas of life…. It is the small fidelities that are the most helpful in training the heart toward God. These thousands upon thousands of little actions of righteousness and peace and joy in  the Holy Spirit slowly but surely change our heart. More than any other thing the small corners of life reveal who we truly are. The large virtues most often occur in a public forum and usually we are able to put on a good front when we know others are watching. It is in the unguarded moments, however, when no one is watching that what is really in our heart comes to the surface. And may the revelation of our heart be a cause for rejoicing in the goodness of God.” Richard Foster, Spiritual Classics.

There must be an environment created within the Family of God in which the stranger is welcomed and received rather than treated as a threat, annoyance, or intruder.–Dr. Lillis

The church as an irrelevant social club…

The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must
be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an
irrelevant social club without moral or spiritual authority. - Martin Luther King, Jr., Strength to Love, 1963.

These very clearly are not the weapons of Christian warfare…

When the Church is taken merely as a means to transform society, very little is accomplished. For in that case the uniqueness of the Church is denied and we enter the battle on the same terms as secular and godless forces. We assume the battle for right and justice can be won by force, by technique, by doing. It can’t. These very clearly are not the weapons of Christian warfare (Eph. 6:10-20). Truly Christian transformation of culture comes through Christlike (and hence sacrificial) love.

But this fact by no means cancels out the responsibility to do, to act, to walk in the words of God. Rather, the being and the doing go together. The being is fundamental, but the doing is the natural result. – Howard A. Snyder, The Community of the King

Nothing that has not died will be resurrected.

It was not for societies or states that Christ died, but for men. In that sense Christianity must seem to secular collectivists to involve an almost frantic assertion of individuality. But then it is not the individual as such who will share Christ’s victory over death. We shall share the victory by being the Victor. A rejection, or in the scripture’s strong language, a crucifixion of the natural self is the passport to everlasting life. Nothing that has not died will be resurrected. – C. S. Lewis, The Weight of Glory

Small acts of kindness and love

Saruman believes it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay. Small acts of kindness and love. - Gandalf

“We need to love our neighbors as ourselves…”

"We need to love our neighbors as ourselves, do to them as we would be done to. Receiving the good news of the kingdom will enable us to do that, for it obliterates scarcity and win-lose relationships. Then, in deed as well as in prayer we will seek their good as well as our own. A life of prayer shows us the way to what we need and harmonizes the desires of everyone in the group. Because we are living in the kingdom of the heavens, we are released from absorbing desires that would deflect us from what is really good. In may ways it is the life of prayer that discovers a space in which all can live." -Dallas Willard, The Divine Conspiracy

Hate cannot drive out hate: only love can do that…

The ultimate weakness of violence is that it is a descending spiral,
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you may murder the hater,
but you do not murder hate.
In fact, violence merely increases hate.
So it goes.
Returning violence for violence multiplies violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness:
only light can do that.
Hate cannot drive out hate: only love can do that.

Rev. Martin Luther King, Jr.

If you could find a better way…

"If you could find a better way, Jesus would be the first one to tell you to take it. And if you don't believe that about him, you don't have faith in him, because what you're really saying is that he would encourage you to believe something that is false." – Dallas Willard

O you blasphemers and betrayers of Christ!

Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. 'The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared' (Luther).” ― Dietrich Bonhoeffer, Life Together

Extremists for Love

[T]hough I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus." Was not Martin Luther an extremist: "Here I stand; I cannot do otherwise, so help me God." And John Bunyan: "I will stay in jail to the end of my days before I make a butchery of my conscience." And Abraham Lincoln: "This nation cannot survive half slave and half free." And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal . . ." So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary's hill three men were crucified. We must never forget that all three were crucified for the same crime--the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists. – MLK, Letter From A Birmingham Jail

They’ll know we are Christians by our love. Or not.

Why do we judge Jesus’ criterion for authentic discipleship irrelevant? Jesus said the world is going to recognize you as he is by only one sign: the way you are with one another on the street every day. You are going to leave people feeling a little better or a little worse. You’re going to affirm them or deprive them, but there’ll be no neutral exchange. If we as a Christian community took seriously that the sign of our love for Jesus is our love for one another, I am convinced it would change the world. We’re denying to the world the one witness Jesus asked for: Love one another as I’ve loved you. (John 15:12) – Brennan Manning, The Furious Longing of God

You’ll be identified as His by one sign only…

Jesus said you are to love one another as I have loved you, a love that will possibly lead to the bloody, anguished gift of yourself; a love that forgives seventy times seven, that keeps no score of wrongdoing. Jesus said this, this love, is the one criterion, the sole norm, the standard of discipleship in the New Israel of God. He said you’re going to be identified as His disciples, not because of your church-going, bible-toting, or song-singing. No, you’ll be identified as His by one sign only: the deep and delicate respect for one another, the cordial love impregnated with reverence for the sacred dimension of the human personality because of the mysterious substitution of Christ for the Christian. – Brennan Manning, The Furious Longing of God

If I had it all to do over again…

I’ve decided that if I had my life to live all over again, I would not only climb more mountains, swim more rivers, and watch more sunsets; I wouldn’t only jettison my hot water bottle, raincoat, umbrella, parachute, and raft; I would not only go barefoot earlier in the spring and stay out later in the fall; but I would devote not one more minute to monitoring my spiritual growth. No, not one. – Brennan Manning

It’s my skin. If I could just tear it off, I’d be like everybody else.

In 1903 Branch Rickey took his Ohio Wesleyan University baseball team to play Notre Dame. When the team arrived at the old Oliver Hotel to check in, the hotel manager said, according to the Rev. Bob Olmstead, a Methodist minister in Palo Alto, CA, “I have rooms for all of you — except for him” — and he pointed to the team’s catcher, Charley Thomas, who was black.

“Why don’t you have a room for him?” Rickey asked.

“Because our policy is whites only.”

“I’d like to have Charley stay in my room,” Rickey responded. “Can you bring in a cot?”

After long deliberations, the innkeeper relented. Rickey sent the ball players to their rooms. But when he got to his room Charlie Thomas was sitting on a chair sobbing. Rickey recounted later, “Charlie was pulling frantically at his hands, pulling at his hands. “He looked at me and said, ‘It’s my skin. If I could just tear it off, I’d be like everybody else. It’s my skin, it’s my skin, Mr. Rickey!’”

Branch Rickey and Jackie Robinson Signing 1948

The goal of this is love

5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have departed from these and have turned to meaningless talk. (1 Ti 1:5–6 NIV)

Trust me, it’s enough

Prayerfully consider taking a few moments every day for the next month, closing your eyes, upturning your palms, and praying, “Abba, I belong to you.” Don’t make it anything more than that; trust me, it’s enough. – Brennan Manning

Being a Good Samaritan is not Enough

On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. Rev. Martin Luther King, Jr.

God loves the world…

God is Green.

And Christians should be too. God gave man dominion over the earth, not to exploit it, but to care for it. How are we doing?

The Great Pacific Garbage Patch

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. (2 Corinthians 4:7, ESV)

Our Father

Our Father. Familiar words, maybe so familiar that they are no longer real. Those words were not only real, but also revolutionary to the twelve disciples. Pagan philosophers such as Aristotle arrived at the existence of God via human reason and referred to Him in vague, impersonal terms: the uncaused cause, the immovable mover. The prophets of Israel revealed the God of Abraham, Isaac, and Jacob in a warmer, more compassionate manner. But only Jesus revealed to an astonished Jewish community that God is truly Father. If you took the love of all the best mothers and fathers who have lived in the course of human history, all their goodness, kindness, patience, fidelity, wisdom, tenderness, strength, and love and united all those qualities in a single person, that person’s love would only be a faint shadow of the furious love and mercy in the heart of God the Father addressed to you and me at this moment. – Brennan Manning

Henry Wadsworth Longfellow

“If we could read the secret history of our enemies, we should find in each man's life sorrow and suffering enough to disarm all hostility.”

I Offer Myself

God, I offer myself to you, to build with me and to do with me as you will. Relieve me of the bondage of self, that I may better do your will. Take away my difficulties, that victory over them may bear witness to those I would help, of your love, your power, and your way of life. Amen.

"No evil can resist grace forever.” -Brennan Manning

Jackie Robinson and the Pattern of Jesus

Happy Jackie Robinson Day!

Jackie Robinson and the Pattern of Jesus

Radical Forgiveness

I showed this video as part of my message this morning about radical forgiveness. If we see what these Amish people did with amazement and awe, it is because we are seeing Jesus in action. As disciples of Jesus, this is what we are called to. And we can do it if we have the life of Christ in us. If we let Christ live through us.

Amish Grace

Unbelief and Madness

I realized that he had died in order that I might stop turning to him with questions about justice, and believe instead, deep within myself, that the scales had come down overflowing on the side of love, and that even though all, through unbelief and madness, had offended him, he had conquered forever, and drawn all things everlastingly to himself. – Carlo Carretto

7 Questions About Suicide and Christians

“Every Christian dies with unconfessed sin and suicide is not the unpardonable sin.”

This is a really thoughtful article about mental illness and Christians from an authoritative voice. Please read before making stupid comments.

7 Questions about Suicide and Christians

The exclusion of Christ

The exclusion of the weak and insignificant, the seemingly useless people, from everyday Christian life in community may actually mean the exclusion of Christ; for in the poor sister or brother, Christ is knocking at the door. – Bonhoeffer

Not to speaks is to speak, not to act is to act…

Keeping it Simple

“God, here I am and here are all my troubles. I’ve made a mess of things and can’t do anything about it. You take me, and all my troubles, and do anything you want with me.” – Alcoholics Anonymous

From spiritual death to spiritual life

The evidence that Saint Paul had passed from spiritual death to spiritual life was not that he heard a voice, saw a light, and temporarily lost his sight, but that love replaced hatred, that patience replaced his testiness, and that meekness replaced his pride.  - Steve Turner

We ought to be able to love those who are sinful and unkind and selfish…

“When our hearts are occupied with his wondrous love, we remember that he loved us when we were unlovely, and some of us are not very lovely now; we remember that he loved us when we were unlovable, and some of us are not very lovable yet. If he could do that when we were rebellious, and if that same love is now shed abroad in our hearts, we ought to be able to love those who are sinful and unkind and selfish.” - Dr. H. A. Ironside

James Montgomery Boice, The Sermon on the Mount: An Expositional Commentary (Grand Rapids, MI: Baker Books, 2002), 228.

Why do I keep expecting happiness and satisfaction outside of you?

O Lord, who else or what else can I desire but you? You are my Lord, Lord of my heart, mind, and soul. You know me through and through. In and through you everything that is finds its origin and goal. You embrace all that exists and and care for it with divine love and compassion. Why then, do I keep expecting happiness and satisfaction outside of you? Why do I keep relating to you as one of my many relationships, instead of my only relationship, in which all other ones are grounded? Why do I keep looking for popularity, respect from others, success, acclaim, and sensual pleasures? Why, Lord, is it so hard for me to make you the only one? Why do I keep hesitating to surrender myself totally to you?

Help me, O Lord, to let my old self die, to let die the thousand big and small ways in which I am building up my false self and trying to cling to my false desires. Let me be reborn in you and see through you the world in the right way, so that all my actions, words, and thoughts can become a hymn of praise to you.

I need your loving grace to travel on this hard road that leads to the death of my old self and to a new life in and for you. I know and trust that this is the road to freedom.

Lord, dispel my mistrust and help me to become a trusting friend. Amen – Henri Nouwen

Alive Together With Christ

2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

This is what characterizes followers of Christ.

A New Commandment

31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children,yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” (John 13:31-35, ESV)

Today is Maundy Thursday, traditionally the day of the Last Supper. It’s called “Maundy” because the word maundy means commandment, signifying when Jesus gave us the “new” commandment to love one another as he loves us. This is not pink hearts and valentines folks. This is the total giving of ourselves for the other, even those who despise us. This is what characterizes followers of Christ.

The world tells you many lies about who you are…

“First of all, you have to keep unmasking the world about you for what it is: manipulative, controlling, power-hungry, and, in the long run, destructive. The world tells you many lies about who you are, and you simply have to be realistic enough to remind yourself of this. Every time you feel hurt, offended, or rejected, you have to dare to say to yourself: 'These feelings, strong as they may be, are not telling me the truth about myself. The truth, even though I cannot feel it right now, is that I am the chosen child of God, precious in God's eyes, called the Beloved from all eternity, and held safe in an everlasting belief.” ― Henri J.M. Nouwen, Life of the Beloved: Spiritual Living in a Secular World

If it were only common sense, it was not worthwhile for Him to say it…

The danger with us is that we want to water down the things that Jesus says and make them mean something in accordance with common sense; if it were only common sense, it was not worthwhile for Him to say it. The things Jesus says about prayer are supernatural revelations. – Oswald Chambers, from My Utmost for His Highest

A prayer for Palm Sunday

Eternal and ever blessed God, you sent your son Jesus into the world to be an example for us. Help us to ever walk in his steps. Help us to walk in his humility, So that we too may be among our fellow men and women as those who serve. In his forgiveness, so that we may forgive, and hope to be forgiven. Help us to walk in his courage, so that nothing may ever deflect us from the way we ought to take; in his endurance, so that nothing may daunt our discourage us until we reach our goal; in his loyalty, so that nothing may ever seduce our hearts from our devotion to him. Help us to share the life that our Lord once lived on earth that we may also share the life he lives in his risen power. Grant that we may always do the will of our Father in heaven. Grant us to take up whatever cross is laid upon us and gallantly and gladly to carry it. Grant that we may share in his cross so that we may share in his crown; as we share his death, so we may also share his life. And so grant that having suffered with him we may also reign with him. This we ask for love’s sake. Amen – From A Barclay Prayer Book

“We pray for the big things and forget to give thanks for the ordinary…

“In the Christian community thankfulness is just what it is anywhere else in the Christian life. Only he who gives thanks for little things receives the big things. We prevent God from giving us the great spiritual gifts He has in store for us, because we do not give thanks for daily gifts. We think we dare not be satisfied with the small measure of spiritual knowledge, experience, and love that has been given to us, and that we must constantly be looking forward eagerly for the highest good. Then we deplore the fact that we lack the deep certainty, the strong faith, and the rich experience that God has given to others, and we consider this lament to be pious. We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. How can God entrust great things to one who will not thankfully receive from Him the little things? If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.” ― Dietrich Bonhoeffer, Life Together: The Classic Exploration of Faith in Community

Hurt is not to be accepted as normal

Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable condition for humanness. ― Walter Brueggemann

The agony of being out of control and of having to wait

God is our refuge and our strength . . . Psalm 46:1

The Path of Waiting

Passion is a kind of waiting - waiting for what other people are going to do. Jesus went to Jerusalem to announce the good news to the people of that city. And Jesus knew that he was going to put a choice before them: Will you be my disciple, or will you be my executioner? There is no middle ground here. Jesus went to Jerusalem to put people in a situation where they had to say "Yes" or "No". That is the great drama of Jesus' passion: he had to wait for their response. What would they do? Betray him or follow him?
In a way, his agony is not simply the agony of approaching death. It is also the agony of being out of control and of having to wait. It is the agony of a God who depends on us to decide how to live out the divine presence among us. It is the agony of the God who, in a very mysterious way, allows us to decide how God will be God. Here we glimpse the mystery of God's incarnation. God became human not only to act among us but also to be the recipient of our responses.

. . . And that is the mystery of Jesus' love. Jesus in his passion is the one who waits for our response. Precisely in that waiting the intensity of his love and God's is revealed to us.

Excerpt from Henri Nouwen's Finding My Way Home: Pathways to Life and the Spirit, © Henri J.M. Nouwen. Published by The Crossroad Publishing Company. Used with kind permission of the publisher. Scripture quotation from New Revised Standard Version Bible, copyright © 1989, 1993 National Council of Churches of Christ in the United States of America.

http://bit.ly/bitly_meditationPalmSunday

www.henrinouwen.org

The world we all want is coming

“We modern people think of miracles as the suspension of the natural order, but Jesus meant them to be the restoration of the natural order. The Bible tells us that God did not originally make the world to have disease, hunger, and death in it. Jesus has come to redeem where it is wrong and heal the world where it is broken. His miracles are not just proofs that he has power but also wonderful foretastes of what he is going to do with that power. Jesus' miracles are not just a challenge to our minds, but a promise to our hearts, that the world we all want is coming.”
― Timothy Keller, The Reason for God: Belief in an Age of Skepticism

For a compassionate person nothing human is alien

“Through compassion it is possible to recognize that the craving for love that people feel resides also in our own hearts, that the cruelty the world knows all too well is also rooted in our own impulses. Through compassion we also sense our hope for forgiveness in our friends' eyes and our hatred in their bitter mouths. When they kill, we know that we could have done it; when they give life, we know that we can do the same. For a compassionate person nothing human is alien: no joy and no sorrow, no way of living and no way of dying.” ― Henri J.M. Nouwen, The Wounded Healer

“The time will come when men will not put up with sound doctrine…”

For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. (2 Timothy 4:3-4).

Have the Shepherds Gone Astray?

[11] And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, [12] to equip the saints for the work of ministry, for building up the body of Christ, [13] until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, [14] so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. [15] Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, [16] from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Ephesians 4:11-16 ESV)

'I believe in God, just not organized religion'

“We need to stop giving people excuses not to believe in God. You've probably heard the expression 'I believe in God, just not organized religion'. I don't think people would say that if the church truly lived like we are called to live. ― Francis Chan

Am I Holy?

22 Daily Questions to Help

These 22 questions were asked daily by John Wesley’s and George Whitefield’s Holy Club in their private devotions over 200 years ago. In light of trusting in Christ’s life, death, and resurrection alone to forgive us our sins and reconcile us to God, and in light of Him having declared us righteous, these questions are helpful for examining our personal holiness:

1. Am I consciously or unconsciously creating the impression than I am better than I really am? In other words, am I a hypocrite?

2. Am I honest in all my acts and words, or do I exaggerate?

3. Do I confidentially pass on to another what I was told to me in confidence?

4. Can I be trusted?

5. Am I a slave to dress, friends, work or habits?

6. Am I self-conscious, self-pitying, or self-justifying?

7. Did the Bible live in me today?

8. Do I give it time to speak to me every day?

9. Am I enjoying prayer?

10. When did I last speak to someone else of my faith?

11. Do I pray about the money I spend?

12. Do I get to bed on time and get up on time?

13. Do I disobey God in anything?

14. Do I insist upon doing something about which my conscience is uneasy?

15. Am I defeated in any part of my life?

16. Am I jealous impure, critical, irritable, touchy or distrusting?

17. How do I spend my spare time?

18. Am I proud?

19. Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?

20. Is there anyone I fear, dislike, disown, criticize, hold a resentment toward or disregard? I If so, what am I doing about it?

21. Do I grumble or complain constantly?

22. Is Christ real to me?

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” 1 Peter 1:14-16

[These questions were lifted shamelessly from www.aquilareport.com (3/17/13]

If we are to live unto God at any time or in any place, we are to live unto him at all times and in all places

If anyone could show that we not always act as in the divine presence, that we need not consider and use everything as the gift of God, and that we need not always live by reason – the same arguments would show that we need never act as in the presence of God nor need we make religion and reason the measure of any of our actions. If, therefore, we are to live unto God at any time or in any place, we are to live unto him at all times and in all places. If we are to use anything as the gift of God, we are to use everything as his gift. If we are to do anything by strict rules of reason, we are to do everything in the same manner.

They, therefore, who confine religion to times and places, and who think that it is being too strict and rigid to make religion give laws to all their actions and ways of living – they who think thus mistake the whole nature of religion. They may well be said to mistake the whole nature of wisdom who do not think it desirable to be always wise. He has not learned the nature of piety who thinks it too much to be pious in all his actions. – William Law

Love is the necessary consequence of faith

This autonomy of man, this attempt of the Ego to understand itself out of itself, is the lie concerning man which we call sin. The truth about man is that his ground is not in himself but in God -- that his essence is not in self sufficient reason but in the Word, in the challenge of God, in responsibility, not in self-sufficiency. The true being of man is realized when he bases himself upon God's Word. Faith is then not an impossibility or a salto mortale [mortal leap], but that which is truly natural; and the real salto mortale (a mortal leap indeed!) is just the assertion of autonomy, self-sufficiency, God-likeness. [It is] through this usurped independence [that] man separates himself from God, and at the same time isolates himself from his fellows. Individualism is the necessary consequence of rational autonomy, just as love is the necessary consequence of faith. – Emil Brunner

We are more than conquerors

‎"The surf that distresses the ordinary swimmer produces in the surf-rider the super joy of going clean through it. Apply that to our own circumstances; these very things—tribulation, distress, persecution—produce in us the super joy; they are not things to fight. We are more than conquerors through Him in all these things; not in spite of them, but in the midst of them." – Oswald Chambers, from My Utmost for His Highest

This seascape was drawn by Oswald Chambers during a time of spiritual turbulence.

Only the passion can finally penetrate the numbness

The ultimate criticism is not one of triumphant indignation but one of the passion and compassion that completely and irresistibly undermine the world of competence and competition. The contrast is stark and total: this passionate man set in the midst of numb Jerusalem. And only the passion can finally penetrate the numbness.  - Walter Brueggemann

Superficial souls

“A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questions like “why does a good God let bad things happen to good people ” such people cannot imagine that a people once existed who produced and sang the psalms. If we learn to say “God ” we will do so with the prayer “My God my God why have you forsaken me?” ― Stanley Hauerwas

Work without love is slavery

“I pray that you will understand the words of Jesus, “Love one another as I have loved you.” Ask yourself “How has he loved me? Do I really love others in the same way?” Unless this love is among us, we can kill ourselves with work and it will only be work, not love. Work without love is slavery.” ― Mother Teresa 

the true light is already shining

    … the darkness is passing away and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness. Whoever loves his brother abides in the light, and in him there is no cause for stumbling. But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. (1 John 2:8-11 ESV)

    For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.
    By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. (1 John 3:11-16 ESV)

    Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
    By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. (1 John 4:7-16 ESV)

Service and Prayer

Service and prayer can never be separated; they are related to each other as the Yin and Yang of the Japanese Circle.” – Henri Nouwen

Another vision for you…

    Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
    And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place….”
     The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. (Revelation 22:1-6, 17 ESV)

I pray that I might offend…

Amen Rev. King. I pray that my life may be an offense to the way things are,, in the same way that Jesus’ life was an offense…

More ingratitude from men than from a dog…

If we are devoted to the cause of humanity, we shall soon be crushed and broken-hearted, for we shall often meet with more ingratitude from men than we would from a dog; but if our motive is love to God, no ingratitude can hinder us from serving our fellow men. - Oswald Chambers

May all who seek you rejoice…

    May all who seek you
        rejoice and be glad in you;
    may those who love your salvation
        say continually, “Great is the LORD!”
    As for me, I am poor and needy,
        but the Lord takes thought for me.
    You are my help and my deliverer;
        do not delay, O my God!
(Psalm 40:16-17 ESV)

Disturb Us, Lord

Disturb us, Lord, when We are too well pleased with ourselves,
When our dreams have come true
Because we have dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, Lord, when
With the abundance of things we possess
We have lost our thirst
For the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.

Disturb us, Lord, to dare more boldly,
To venture on wider seas
Where storms will show your mastery;
Where losing sight of land,
We shall find the stars.
We ask You to push back
The horizons of our hopes;
And to push into the future
In strength, courage, hope, and love. – Sir Francis Drake

A Pathetic Spectacle

“Humans, working out their salvation alone, are a pathetic spectacle – hopelessly defeated moralists trying to elevate themselves by their own bootstraps.” – Albert Edward Day

“Lead us not into temptation…”

In the NRSV this verse is translated “And do not bring us to the time of trial but rescue us from the evil one.” (Mt. 6:13 NRSV). This is a perfectly valid translation from the Greek and I am drawn to it because it highlights another aspect of the whole issue of temptation. A temptation is a trial. When Jesus was tempted in the desert, his obedience was on trial. And he passed his trial with flying colors.

We too are tried, but more often than not we do not fare as well as Jesus. This morning I prayed that I could come to a place where I was no longer on trial; a place where I could rest in the promises of the kingdom. And I realized that I must continue to be tested until I pass. So when I pray this prayer, I am praying that I be fully conformed to the Spirit within me. That takes effort on my part. (Php. 2:12-13). And the effort required is surrender.

“Forgive us our trespasses…”

I know that I have not forgiven those who trespass against me but I want to forgive and I need to forgive so I pray that the Father will place in me the same Spirit of forgiveness that was in Jesus when he forgave those who were nailing him to the cross.

Desmond Tutu

“Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world.”  -Desmond Tutu

Psalm 27:14

Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!

1 John 4:16

God is love, and whoever abides in love abides in God, and God abides in him.

We are far too easily pleased.

It would seem our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine  what is meant by the offer of a holiday at sea. We are far too easily pleased. – C. S. Lewis

Risk living by values that the world rejects.

How can we serve a Lord, the symbol of whose failure is above our altars, in top of our churches, on our stationary, and around our necks, and claim to be a stranger to failure? The power of Christ’s Passion is that every human being can identify with it, if he or she just gives it some thought. Despite our best intentions and our fervent hopes, each of us is nailed to his or her cross daily. Certainly this is true of the ordained person, who is called to be “another Christ” and to risk living by values that the world not only rejects but perceives as subversive of its goals and objectives. – Urban T. Holmes III

Note: If we are followers of Jesus, we are all called to live like Jesus, and so we are al called to “risk living by values that the world not only rejects but perceives as subversive of its goals and objectives.”

Real training for service…

…asks for a hard and often painful process of self-emptying. The main problem of service is to be the way without being ‘in the way.’ And if there are any tools, techniques and skills to be learned they are primarily to plow the field, to cut the weeds, and to clip the branches, that is, to take away the obstacles for real growth and development. Training for service is not a training to become rich but to become voluntarily poor; not to fulfill ourselves but to empty ourselves; not to conquer God, but to surrender to his saving power. All this is very hard to accept in our contemporary world, which tells us about the importance of power and influence. But it is important that in this world there remain a few voices crying out that if there is anything to boast of, we should boast of our weakness. Our fulfillment is in offering emptiness, our usefulness in becoming useless, our power in becoming powerless. – Henri Nouwen

Love Your Enemies

Do not say that the  teachings of the Lord Jesus Christ cannot be followed – if you are a Christian. They can be, if Christ lives in you. What is more, they must be followed. – J. M. Boice

Tim Keller on the Charge of Christian Inconsistency about the Law

Christians and the Old Testament Law

Nelson Mandella

Stop Trying So Hard

Merton once told me to quit trying so hard in prayer. He said, “How does an apple ripen? It just sits in the sun.” A small green apple cannot ripen in one night by tightening all its muscles, squinting its eyes and tightening its jaw in order to find itself the next morning miraculously large, red, ripe, and juicy beside its small green counterparts. Like the birth of a baby or the opening of a rose, the birth of the true self takes place in God’s time. We must wait for God, we must be awake; we must trust his hidden action within us. – James Finley

If this man is really a Christian, how can I be a Christian?”

A politician can go around saying he stands for God, when what he really stands for is racism, and so racism becomes equated with Christianity. This is idolatry, it is turning things inside out. And it is the same with nationalism – people say we will equate our national outlook with Christianity, and suddenly all these things which have nothing at all to do with Christianity become identified with Christianity. This is a serious problem because it is a great scandal to people who have trouble with faith today. They say, “If this man is really a Christian, how can I be a Christian?”- Thomas Merton

“Christian leadership is called ministry precisely to express that in the service of others new life can be brought about.”

A Christian leader is not a leader because he announced a new idea and tries to convince others of its worth; he is a leader because he faces the world with eyes full of expectation, with the expertise to take away the veil that covers its hidden potential. Christian leadership is called ministry precisely to express that in the service of others new life can be brought about. It is this service which gives eyes to see the flower breaking through the cracks in the street, ears to hear a word of forgiveness muted by hatred and hostility, and hands to feel new life under the cover of death and destruction. – Henri Nouwen, The Wounded Healer

A Time to Break Silence

Even though this speech is not as famous as the “I have a dream” speech from 1963 or the “I have been to the mountaintop” speech from the night before his death, I believe that this speech is much more important than either and more prophetic. I think this speech shows MLK’s heart more than any other single speech. This speech was originally about Vietnam but I have yet to find anyone who reads it not to see prophetic parallels to today. For those who claim that the United States is or ought to be a “Christian” nation (which it is not), MLK offers here a truly Christian vision of domestic and foreign policy that is just as relevant today as it was in 1967. ~KWC

Beyond Vietnam: A Time to Break Silence

By Rev. Martin Luther King 
4 April 1967

Speech delivered by Dr. Martin Luther King, Jr., on April 4, 1967, at a meeting of Clergy and Laity Concerned at Riverside Church in New York City

---

I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join with you in this meeting because I am in deepest agreement with the aims and work of the organization which has brought us together: Clergy and Laymen Concerned about Vietnam. The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." That time has come for us in relation to Vietnam.

The truth of these words is beyond doubt but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. Moreover when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict we are always on the verge of being mesmerized by uncertainty; but we must move on.

Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movement well and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don't mix, they say. Aren't you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

In the light of such tragic misunderstandings, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church -- the church in Montgomery, Alabama, where I began my pastorate -- leads clearly to this sanctuary tonight.

I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia.

Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they can play in a successful resolution of the problem. While they both may have justifiable reason to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

Tonight, however, I wish not to speak with Hanoi and the NLF, but rather to my fellow Americans, who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.

The Importance of Vietnam

Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam and I watched the program broken and eviscerated as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the North over the last three years -- especially the last three summers. As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked -- and rightly so -- what about Vietnam? They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.

For those who ask the question, "Aren't you a civil rights leader?" and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: "To save the soul of America." We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself unless the descendants of its slaves were loosed completely from the shackles they still wear. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier:

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath--
America will be!

Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy must read Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land.

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Prize for Peace was also a commission -- a commission to work harder than I had ever worked before for "the brotherhood of man." This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the good news was meant for all men -- for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the "Vietcong" or to Castro or to Mao as a faithful minister of this one? Can I threaten them with death or must I not share with them my life?

Finally, as I try to delineate for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them.

This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation's self-defined goals and positions. We are called to speak for the weak, for the voiceless, for victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less our brothers.

Strange Liberators

And as I ponder the madness of Vietnam and search within myself for ways to understand and respond to compassion my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation, and before the Communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony.

Our government felt then that the Vietnamese people were not "ready" for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination, and a government that had been established not by China (for whom the Vietnamese have no great love) but by clearly indigenous forces that included some Communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam.

Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of the reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.

After the French were defeated it looked as if independence and land reform would come again through the Geneva agreements. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators -- our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly routed out all opposition, supported their extortionist landlords and refused even to discuss reunification with the north. The peasants watched as all this was presided over by U.S. influence and then by increasing numbers of U.S. troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change -- especially in terms of their need for land and peace.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept and without popular support. All the while the people read our leaflets and received regular promises of peace and democracy -- and land reform. Now they languish under our bombs and consider us -- not their fellow Vietnamese --the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go -- primarily women and children and the aged.

They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals, with at least twenty casualties from American firepower for one "Vietcong"-inflicted injury. So far we may have killed a million of them -- mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children, degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.

What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only non-Communist revolutionary political force -- the unified Buddhist church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men. What liberators?

Now there is little left to build on -- save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call fortified hamlets. The peasants may well wonder if we plan to build our new Vietnam on such grounds as these? Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These too are our brothers.

Perhaps the more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front -- that strangely anonymous group we call VC or Communists? What must they think of us in America when they realize that we permitted the repression and cruelty of Diem which helped to bring them into being as a resistance group in the south? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression from the north" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.

How do they judge us when our officials know that their membership is less than twenty-five percent Communist and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam and yet we appear ready to allow national elections in which this highly organized political parallel government will have no part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them -- the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again and then shore it up with the power of new violence?

Here is the true meaning and value of compassion and nonviolence when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

So, too, with Hanoi. In the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which would have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again.

When we ask why they do not leap to negotiate, these things must be remembered. Also it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva agreements concerning foreign troops, and they remind us that they did not begin to send in any large number of supplies or men until American forces had moved into the tens of thousands.

Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard of the increasing international rumors of American plans for an invasion of the north. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor weak nation more than eight thousand miles away from its shores.

At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless on Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy and the secure while we create hell for the poor.

This Madness Must Cease

Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.

This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words:

"Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom and democracy, but the image of violence and militarism."

If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. It will become clear that our minimal expectation is to occupy it as an American colony and men will not refrain from thinking that our maximum hope is to goad China into a war so that we may bomb her nuclear installations. If we do not stop our war against the people of Vietnam immediately the world will be left with no other alternative than to see this as some horribly clumsy and deadly game we have decided to play.

The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways.

In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

1. End all bombing in North and South Vietnam.

2. Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.

3. Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.

4. Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and in any future Vietnam government.

5. Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva agreement.

Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We most provide the medical aid that is badly needed, making it available in this country if necessary.

Protesting The War

Meanwhile we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative means of protest possible.

As we counsel young men concerning military service we must clarify for them our nation's role in Vietnam and challenge them with the alternative of conscientious objection. I am pleased to say that this is the path now being chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

There is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter the struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality we will find ourselves organizing clergy- and laymen-concerned committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy. Such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military "advisors" in Venezuela. This need to maintain social stability for our investments accounts for the counter-revolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, "Those who make peaceful revolution impossible will make violent revolution inevitable."

Increasingly, by choice or by accident, this is the role our nation has taken -- the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investment.

I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. n the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just." It will look at our alliance with the landed gentry of Latin America and say: "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not call everyone a Communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove thosse conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.

The People Are Important

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. "The people who sat in darkness have seen a great light." We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgement against our failure to make democracy real and follow through on the revolutions we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when "every valley shall be exalted, and every moutain and hill shall be made low, and the crooked shall be made straight and the rough places plain."

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a world-wide fellowship that lifts neighborly concern beyond one's tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept -- so readily dismissed by the Nietzsches of the world as a weak and cowardly force -- has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John:

Let us love one another; for love is God and everyone that loveth is born of God and knoweth God. He that loveth not knoweth not God; for God is love. If we love one another God dwelleth in us, and his love is perfected in us.

Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says : "Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word."

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The "tide in the affairs of men" does not remain at the flood; it ebbs. We may cry out deperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect. "The moving finger writes, and having writ moves on..." We still have a choice today; nonviolent coexistence or violent co-annihilation.

We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world -- a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter -- but beautiful -- struggle for a new world. This is the callling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation
Comes the moment to decide,
In the strife of truth and falsehood,
For the good or evil side;
Some great cause, God's new Messiah,
Off'ring each the bloom or blight,
And the choice goes by forever
Twixt that darkness and that light.

Though the cause of evil prosper,
Yet 'tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadow
Keeping watch above his own.

The Duty of Christians Toward Their Fellows

To let their lights shine, not to force on them their interpretations of God’s designs, is the duty of Christians toward their fellows. If you who set  yourselves to explain the theory of Christianity, had set yourselves instead to do the will of the Master, the one object for which the gospel was preached to you, how different would now be that portion of the world with which you come into contact! Had you given yourselves to the understanding of his word that you might do it, and not to the quarrying it of material wherewith to buttress your systems, in many a heart by this time would the name of the Lord be loved where now it remains unknown – George MacDonald